“When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life” (Romans 6:20-23).

Not to over simplify, but essentially, the term “spiritual formation,” for a Christian, refers to the process of being conformed to the image of Jesus (2 Cor 3:17-18). In Foundations of Spiritual Formation, by Paul Petitt, Jonathan Morrow contributes, “Spiritual formation is divinely enabled by God through three essential resources: God’s Word, God’s Spirit, and God’s people (the church),” and of these, I propose that the Holy Spirit, God’s Spirit, is the most neglected and most essential for spiritual formation. Despite a knee jerk reaction that it is God’s Word, the Bible, or church fellowship, I hold that the Holy Spirit is ostensibly the most neglected of the three. What is more, apathy that exists toward the other two actually lends itself to that view, because as Morrow goes to write, “In short, there is no spiritual formation if there is no activity of the Holy Spirit.”[1]

Micah 3:8 describes the Holy Spirit as a living, active force. Psalm 104:30 describes the Spirit with similar characteristics. Jesus describes the Spirit of God as living and active, attributing qualities of personhood, “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come” (John 16:13, NIV).[2] Consequently, making the leap from original apostle to the everyday Christian of today, Paul writes to the Ephesians: “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen” (3:20-21). In his letter, the apostle exhorts the church that the Holy Spirit is constantly at work in them, conforming them to the character of Christ, while admonishing sin, guiding them in prayer, worship, and service. In essence, Paul reinforces the point that the more we yield to the Spirit of God, the greater the Spirit’s effectiveness in producing good fruits in us and through us. Therefore, the inference here is that if we are yielded to the Spirit, we would produce the fruit of a Christlike character, including studying Scripture and engaging other believers, among other things. Neglect of God’s Word or communing with His people are effects of which neglect of the Holy Spirit is at the root. 

After all, our primary calling, as Christians, is living in relationship with God, which is frequently confused with what is our functional calling or how we live out our daily lives to serve that primary calling.[3] In other words, our calling is more than pursuing a particular career path or even a life choice like who we marry. Living out our primary calling has the power to shape any functional callings and our spiritual formation, which is the result of the Holy Spirit at work within us. Through the process of spiritual formation, which Scripture tells us God has initiated and predestined (cf. Rom 8:28,29; Eph 1:11), we are regenerated, changed beings, and that change manifests in our lives as we grow spiritually. Through Christ, we are transformed into people who increasingly understand God’s calling on our lives, and the Holy Spirit guides our ongoing journey towards union with God.

“When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life” (Romans 6:20-23).


[1] Paul Petitt, Foundations of Spiritual Formation, (Grand Rapids, MI: Kregel Publications 2008), 45.

[2] Unless otherwise noted, all biblical passages referenced are in the New International Version.

[3] Petitt, 200.

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